Ideals of Leadership in South & East Asia and Their Implementation by Aśoka

Essay Question: After Ashoka converted to Buddhism, in what ways did his actions and proclamations reflect that of a virtuous man as outlined by Buddha and an ideal ruler as Mencius and Chanaka.
Double-spaced, typed in Times New Roman 12-point font, with 1-inch margins.

CITATIONS: MUST be footnoted in Chicago Manual of Style format

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1) Using the worksheet attached to this set of instructions, prepare by doing the following:

Read closely and take notes on the edicts of Aśoka, including statements about his personal philosophy of leadership, the programs / benefits he instituted for his subjects, and his reasons for instituting them.

Read closely and take notes on statements by the The Buddha, Mencius, and Chanaka about what consti- tutes a virtuous person and an ideal, effective leader. Compare these to Aśoka’s statements / actions.

2) Once you have completed your notes / worksheet, you will then be able to discuss the following in your essay:

The philosophies of good conduct and rulership as discussed by The Buddha, Mencius, and Chanaka;

Specific similarities or differences between their philosophies and Aśoka’s philosophy of good leadership (as evidenced in Aśoka’s edicts);

What Aśoka did to implement his philosophy in concrete ways that would benefit his subjects;

Whether Aśoka’s new style of leadership was (or would have been) effective and why (or why not).

Use all four (4) of the primary source documents:
• Mencius, “Humane Government” (c. 371-289 BCE):
• The Buddha, Sermons and Teachings (4th–1st centuries BCE)
• Chanaka, Arthashastra, “Duties of a King” (late-4th c. BCE)
• Aśoka, “Three Edicts” (Kalinga Edict; 4th & 7th Pillar Edicts: 3rd c. BCE):

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